Bowen and Batman – who were they?

There have been further demands to change traditional names, the latest being the bridges Bowen and Batman. Recently of course we had calls for the renaming of Franklin Square, named after Sir John Franklin. Bowen Bridge in the south was named after Lt John Bowen RN, while the bridge in the north, Batman, was named after John Batman. Their contribution not only to this state, but especially with Batman, to the nation is enormous and they are worthy to have important venues named in their honour. Neither men were perfect; no one is, including those who criticise them. Perhaps as Christ implores, they should cast out the beam in their own eye first.

The four lane Bowen Bridge crossing the Derwent River was opened in 1984 and was (as stated) named after Lt. John Bowen. Bowen was twenty three years of age (incorrectly stated in many sources as eighteen) with 48 other settlers, (free, military and convict) who settled at Risdon Cove in September 1803. He was instructed to land at Risdon Cove on the order of Philip Gidley King, acting on the recommendation of explorers, John Hayes and George Bass. Thus Bowen established the first British settlement in Tasmania. For that alone, he should be remembered and recognised. It was an incredible important historic episode for Tasmania and for Australia. He came with Martha Hayes Quinn who remained here after Bowen left our shores. Martha had two daughters by him, with descendants living here today. Martha went on to marry twice after John had gone and had further children.

Importantly, the settlement at Risdon Cove was named “Hobart” as testified by correspondence between Bowen and King. The settlement at Sullivan’s Cove the following year, which of course became Hobart Town, was actually the second settlement of that name. Lord Hobart was the Secretary of War and Colonies.

The contentious aspect about the Risdon Cove is the confrontation between the natives and the settlers which occurred in May 1804. An historian in a recently published book states that Bowen was there at the time, but in actual fact this is erroneous, as he was away exploring the Huon River. In charge of the settlement was marine Lieutenant William Moore. The scene saw a large number of natives confronting the small number of settlers and shots were fired. The few documented accounts we have indicate that possibly up to five natives were killed. The figures have now escalated to one hundred. A lot of this comes from the testimony of Edward White who gave evidence at the March 1830 inquiry into the affair. The big problem is, despite White saying he was there at the time, he was not, and thus his evidence cannot be accepted as accurate.

The arrival of Colonel David Collins to Risdon Cove in February 1804 was the start of the end of the Risdon Cove settlement. Even so, four settlers who died from Collin’s expedition are buried there. Dr C Pardoe, anthropologist, actually inspected the remains of one several years ago. The skeleton was found by farmer Fred Sargent in 1917.

Bowen, who came from a distinguished naval family, left the island to fight the French during the Napoleonic Wars. Much more can be said of this young man, his achievements, his frustrations and yes, his failures. That he played an important role in this state’s history cannot be denied.

The Batman Bridge spanning the River Tamar was opened in 1966. It is named after John Batman, who probably is best remembered for the founding the city of Melbourne. We should be proud as Tasmanians that we not only preceded Melbourne, but that city had its origins from one who lived here.

Batman was born in Parramatta, NSW, in 1803. Leaving NSW, he and his brother Henry arrived in Launceston in 1821 and his life here was full of achievement. He actually captured bushranger, Matthew Brady. Batman did indeed take place in the Black Line in 1830 which was an attempt to round up the aborigines of Tasmania. Here we have the conflicting nature of Batman. He did attack and kill a number of natives, including a woman and a child. Yet in October 1830 he gave refuge to twelve natives who sought sanctuary from him after a ferocious inter-tribal fight. He lived on his property which he called Kingston, north east Tasmania where he co-habited with Elizabeth Callaghan. They had a number of children and were eventually married. By 1835 he with friends, John Fawkner and John Helder Wedge, discussed plans to make discoveries on the mainland. Batman visited Port Phillip (where Melbourne now stands), returned and then set sail again on the vessel Rebecca which was built at Rosevears in the north. Once there he noted a suitable place for a village, the future Victorian capital. He was accompanied by a number of Sydney aborigines who he said (his journal – Mitchell Library) helped him with his dialogue with the local aborigines, he writing that they “perfectly understand each other”. The whole episode is a large story unto itself.

I would like to end on Batman what I have written in my book Parramatta – Tasmania historic connections about this man. “Certainly as John Bonwick early historian and author picture him, he was no hero, full of warts and all. Indeed, he was human. He was a man, however, who rose from humble beginnings and obtained prominent heights in our history books. It can be said that he grasped an opportunity and made the most of it.”

Changing names because certain people are out of favour with certain people is not a genuine reason to do so. If we are looking for perfect people to name things after, then we shall not find them. Many prominent people of international renown, like Lincoln, Churchill, Kennedy, Ghandi, Mandela (etc., etc.) had their flaws and some serious ones, but we must recognise their positive contributions as we must with Bowen and Batman.

Reg. A. Watson is a Tasmanian historian and author of “John Bowen the Founder of Tasmania”.

Let’s reflect on the good that comes from January the 26th 1788

The criticisms, indeed attacks on January 26th being Australia Day has already begun proceeding our national holiday for 2019. Charges from groups and individuals state it is offensive to a section of society and that it is quite inappropriate to hold it on the day the first British settlers arrived at Sydney Cove in 1788.

Councils nation-wide, even in Tasmania, have moved their citizenship ceremony from that date, Perhaps many of those Councillors are forgetting that they are there to represent the people as are all politicians and not themselves. They are as our representatives. Those Councils that have forced their opinion on the rest of their municipality have done so without their consent or support. There is an easy way of finding out the mood of the people and that is by a simply municipal referendum on the subject. Of course they would not want to do that as the result most possibly would not go their self-opinionated way. As one who is in favour of Citizens Imitated Referendum (CIR) this is one way to not only to let governments know what the people want but also a way to curb excessive government power and ambitions. That governments and politicians hate the concept means it has a lot going for it.

Back to Australia Day. There are those who say we should have the national birthday on the first sitting of Federal Parliament in Melbourne (May 4). Others say it should be January 1, the date of Federation. Under the previous Gray Tasmanian Government, Tasmania Day was inaugurated November 24, the day Dutch explorer Abel Tasman sighted our island. To have a national day on the date of sighting is unusual. Right across the world national days are usually held on the date of settlement or independence. Hence January 26th is most apt, the day Governor Arthur Phillip, half German half English, set foot on Australia’s shores which was the foundation of the nation.

From that humble beginning near 231 years ago (Jan 26 2019) settlements spread out across the continent. Towns and cities were established, farms and stations developed as did industry. Trade boomed, mining, communication with the coming of the telegraph, education, charities, churches and parliamentary democracy (to name but a few progresses) all occurred within those very first years. Self-governing colonies arose such as Tasmania (1856) just 53 years after Lt John Bowen’s raw settlement at Risdon Cove in September 1803.

Then the nation federated becoming one nation in 1901. Great strides rapidly eventuated with booming cities and centres, freedom of speech and movement, legal protections for the individuals and groups and we can go and on to the point where we were strong enough to fight successfully two world wars despite all their horrors. Post WWII saw a nation where, it would seem, most of the world wished to share our lifestyles and freedoms (although these are under threat from within). We have done something right. We have been successful even though there are those who are among us who criticise everything good about this country. Herein lies a truth; they can do so without any threat of persecution or even gaol. This fact is never admitted by those who wish to change society to their way of preference.

Unpalatable as it may seem to the critics, but a great deal of this heritage goes back to those beginnings of British settlement in 1788. Was it perfect? No it was not, but human nature is not perfect and those who again criticise, look at yourselves…are you perfect? Do you make mistakes? Do you error sometimes badly? Of course you do. Nonetheless, what developed from January 26th 1788 has been an outstanding success.

One must be blunt and again it will be unpalatable for some. The fact of the matter is if the British did not come here in 1788 or to Tasmania in 1803/4 none of us would be here, excluding naturally the full blooded aborigine; the government in Canberra would not be here (nor in Hobart), nor local government, none of our institutions; I would not be here (happy for some I suppose), our cities would not be here and so on, but perhaps one can get the point.

What occurred January 26th was the foundation of our nation. From that date developed, albeit slowly at first, then very rapidly a nation which is the envy of the world. For me, I would not have wanted it any other way. Those who have come to our shores know and appreciate this fact. Very few of our new arrivals are calling for the abolishment of our national day or for the abolishment of our national institutions, symbols and traditions. The call for change come from a very well-oiled and funded (mostly with tax payer’s money), often over educated with plenty of time on their hands.

Cambria

What type of tourism should Tasmania have?

True tourism is when the visitor experiences the life and the environment of the locals. In essence they blend in and absorb. There is another type of tourism which has become very prevalent and could be called “manufactured” tourism. This is when visitors in large numbers arrive only briefly and then leave our shores really not experiencing the real Tasmania.

Tourists of this manufactured kind can over stay their welcome. This is currently being seen in Europe where places like Venice (Italy) reveal that the residents have had enough because of their lives being dramatically altered. This type of ugly tourism can make the natives feel like living in a zoo.

The proposed Cambria Green resort project is one of these manufactured tourist schemes, which do not entirely benefit the locals changing their lifestyle. It certainly will benefit the big end of town and for governments, State and local who then can boast of growth figures, even though the economic positiveness is not passed down to the general population.

The original Cambria is of great historic significance to Tasmania and perhaps more can be made of this for Tasmanians and visitors alike. It was the home of George Meredith with Cambria being the ancient name for Wales. It was known as “Government House” with a procession of Governors and their wives staying there. At one time son Charles (who was to come a politician and there is a memorial to him on the Queen’s Domain) and wife Louisa Anne lived on the property. Louisa was an outstanding observer of colonial life and society. Described by historian Douglas Pike as a “poet in feeling” she was much more than a writer, but also an artist, naturalist and botanist who achieved international fame. She wrote of Cambria: “commands an extensive view of large tracts of bush and cultivated land and across from Head of Oyster Bay of the Schoutens.”

Now it is to be a golf course, 100 room five star hotel (where locals cannot afford to stay), 300 units and an airstrip. While the developer said the historical aspects of the property will be maintained, one wonders how will this be achieved.

To be truthful it will only be a playground for those overseas visitors who can afford it. They will fly in (own airstrip) enjoy the manufactured surroundings, then fly out….what have they really seen or experienced of the true Tasmania? Little.

I have said it before and I will say it again, Tasmania’s attraction is being Tasmania; in other words, being unique. Our lifestyle, our small population, our history, the scenery, quality of product, our distinctiveness is what attracts people to our beautiful island. We can boom with proper visitations, but these “playgrounds” will only destroy our lifestyle.

I repeat, the true experience of tourists should be to experience the REAL Tasmania. As an example of this, some years ago I was employed to take a day trip of visitors from New Jersey in a mini bus. The itinerary was ridiculous. Picking them up from the boat, I first took them up Mount Wellington, then to Salmon Ponds, then to National Park, then to Richmond and the finally back to the departing vessel. All within a few hours. They were totally exhausted and some of the elderly ones complained – and quite frankly I did not blame them. I thought the whole thing embarrassing. Did they see the real Tasmania? No.

It is pleasing that many community groups have taken the time to protest against the Cambria development with similar developments going on throughout Tasmania. The problem is of course in such circumstances, whole areas are changed dramatically and forever and after the damage, the developer moves on to another project and does likewise.

Do we need development? Of course, we can’t stay in a time warp – but we can have good and controlled development. Can we have a successful tourist industry which is welcomed by the locals and not abhorred? Of course, but not this ugly and stressful input.

On many occasions the local are treated like second class citizens because of the perceived need to attract huge numbers of visitors. As another example, when booking into a Tamar resort I also booked a seat for dinner in the dining room. In the meantime, two large tourist buses arrived and because so, I was delegated to the bar. In the morning hoping for a fine breakfast I found that the tourists had already come and gone, leaving little left; it was like a horde of locusts had descended on everything. Leaving the premises to return home, I, stopping at a dining premises down the Mainland, was refused entry because a tourist bus had come and there was no room. This type of thing can only build resentment from locals.

The developer has stated that those who will be staying at Cambria will be people from China and finance will be coming from both China and the USA. To be quite frank I am tired of our politicians who are prepared to sell our real estate out to the highest and short term buyer. To those who may charge me with “racism” let me say, the Cambria development in its present form from any nationality would be opposed by me.

The fact is that such a massive development with change the attractiveness of the area. It is true I do not live in Glamorgan, although I am a member of the local history society and and my family, the Watsons, were colonial settlers. However, the east coast is also the playground of all Tasmanians and quite frankly, we do not like our State exploited.

Name Change for Hobart

The proposed aboriginal name for Hobart which, as testified by the Hobart Lord Mayor Ron Christie, will replace the existing name may not be a simplistic as envisaged. There are not only historic matters to consider, but legal and public acceptance. Consultation must be taken with all Tasmanians, not just those within the Hobart City Council’s jurisdiction. After all, Hobart being the capital of our State belongs to everyone, whether they reside in Glenorchy, Ringarooma, Launceston, Queenstown, where-ever.

The city of Hobart was named after Lord Hobart, the Secretary of War and Colonies, yet the first Hobart was at Risdon Cove (1803) and letters between Lt John Bowen and Governor Philip Gidley King in Sydney shows this. When David Collins arrived in February 1804 and moved the settlement to Sullivan’s Cove, which was first termed “the camp” Collins continued with the name Hobart in his honour.

The present Lord Hobart, Earl of Buckingham is patron of the Hobart Town (1804) First Settlers Association.

Clearly neither Hobart nor any city of any kind existed before 1804. To say that conditions of the early settlement were difficult would be an understatement. I have written about the struggles of this period previously, but it is suffice to say that from those foundations arose the modern, high standard of living city of Hobart. The current city just did not happen, it was built on the backs of those who came before us. Intentionally or not their sacrifice and endurance, their fortitude and courage is the reason why we have our city. If these pioneers had not arrived, Hobart as we know and love, would not exist….I would not be here, the Hobart City Council would not be here, the Tasmania Government would not be here and so on. I believe I have made my point.

We should, therefore, be eternally grateful for those who came before us. To change the name of their city shows a huge sense of ingratitude and like the closure of the many churches which is currently a topic, I wonder what the founders would think of we modern folk undoing their efforts.

The problem with the proposed name is there is no agreement on its historical roots or accuracy. By consulting my aboriginal friend, whose group is not connected to the TAC whatsoever, I understand that the Tasmanian aboriginals did not name specific places as European do, such as after indivuduals like Lord Hobart. Rather it was a reference to a place or locality where good shell fish were found, or a good area for wallabies. Aboriginal reference to where Hobart now stands could not possibly embrace the concept of a city let alone the modern capital of Tasmania.

Any name change, however, would entail great financial costs and I would suggest great confusion, known now for 214 years as Hobart world-wide with all its traditions and history and suddenly there is to be a new name? New names for cities usually come with a substantial change of government such as the fall of Communism in Russia or the new South African Republic, although the latter has retained such names as Dundee, Johannesburg, Cape Town, etc. It seems to me the proposed name change is simply a whim of politicians and lobby groups, without any consultation with the people of Tasmania.

One thing which irks people, the masses of which I am one, is the belief that governments and many politicians do not truly represent the electorate – after all they are called our “representatives” and we employ them. Too often they represent themselves, their Party, lobby groups and even foreign bodies, seemingly the electorate last. Like the scriptures state, the Sabbath was created for man and not man for the Sabbath, so the government was created for the people, not the people for the government.

Too many individual politicians in a position of influence believe they have a mandate to push their personal political or social point of view upon the rest of us. Often this is without the consent of the people or to our benefit. In essence they have a pet project and without following proper procedure go ahead and implement their desire on us all.

With the proposed name change by our Lord Mayor I understand the proper procedure has not been followed. He has taken upon himself to promote the concept without any reference to the Hobart City Aldermen and one wonders why he has done this. However, the name change of our capital cannot be the responsibility alone of the HCC. As our capital it has to be the responsibilty of Parliament and the State Government or more pointedly, the people. This can be determined through a State-wide referendum. The latter will be a true public representation rather than a hand full of self-interested people deciding for us. In reality even a referendum is not warranted here. I have no doubt that in honour of the heritage of this fine city, the majority of Tasmania do not agree with the Lord Mayor and if this being the case, then why is it even being seriously considered?

Hobart is a fine, beautiful medium sized city, which we love. It is a progressive city, an innovative one, but one which prides and appreciates our founding pioneers and history, which includes Hobart as its name. Leave it alone. If this did go head what is next? The name Tasmania?

Already there are hundreds, perhaps thousands of towns, districts and streets that have Tasmanian aboriginal names, so the original inhabitants have not been forgotten in this regard. It is true that the origin Tasmanians were the first, but we should embrace the wonderful contribution of the British so both can be justifiably recognised. We are all ‘natives’ of Tasmania.

Church closures – what does it mean

My first book published in 1975 was entitled, “Churches of Van Diemen’s Land” – (a history). In the book I dealt with the history of forty two historic churches, beside the oldest continuous synagogue in Australia situated in Hobart.
The book contained churches from the main denominations such as Anglican, Catholic, Congregational, Presbyterian and Methodist, the latter three amalgamating in to the Uniting Church some years ago.

1975 was a long time ago now and since then, many of those churches contained in the book have been closed with more to come. Those already closed included the Anglican and Congregational Churches in Broadmarsh, the most historic Back River Chapel, the Hestercombe Chapel at Granton and to be closed the most beautiful and quaint, St Mary’s Church, Gretna.

Church closers, particularly of the Anglican and Uniting denominations are not a new phenomenon. It’s been going on for years with a number of these churches being closed much to the chagrin of their parishioners. I have been involved in a number of churches in an effort to preserve them, such as St Maraget’s Church, Risdon, The old Congregational Church, Old Beach, churches in Launceston and Trinity Church North Hobart, which fortunately is now being used as Greek Orthodox. I say “fortunately” because it is still being used as a place or worship. I have recently been contacted regarding the future closure of St Matthias, Windermere East Tamar built in 1843 and is unique- as many are – in its architecture. A number of churches were designed by convict architect, James Blackburn.

The recent publication in The Mercury shocked me with the number of churches to be closed, such as the magnificent St Michael All Angels Church, Bothwell and St Andrews Church, Evandale (both of which are covered in my book), and St Stephens Church Sandy Bay, beside so many others. It is all so sad. Many of these historic and beautiful churches contain cemeteries in which numerous pioneers are buried.

I am aware church attendances are down and that many of these churches and halls, built by our settlers were in rural areas when transportation and communication was primitive. Modern transport allows parishioners to attend churches in other communities without a great deal of inconvenience. It has been reported that the selling by the Anglicans of many, of their churches and properties is to pay compensation to those ‘abused’ by members of the church. However, I also understand that amounts to 25 per cent of the revenue raised, so where does the rest go?

What does all this actually mean? It means a huge loss of heritage and the passing of an era. When our pioneers settled in an area, they did two things. They erected (not in order) the church for worship and the hotel….one, as I often have said, to sin in and the other to repent in. Joking aside, it does state quite dramatically the intention and desires of our early society. There was obviously a conflict in values, but both equally and important as each other. There were thousands of taverns and hotels in olden days, many more than now as there were churches. Many of the former still survive, seemingly in a much healthier way than our churches. This does reflect upon modern values and wants in comparison to previous generations.

Many of the churches now are homes, craft shops, retail outlets and cafes/restaurants and some are simply derelict. A number have been allowed to crumble beyond repair, such as St Mary’s Bridgewater. When I did my book that particular church was full of wood carvings, performed by artist Ernest Osborne whom I interviewed. What has happened to these pieces of work? What happens to the pews, plaques, wall tablets, fonts, war memorials, etc, etc. of these churches when they close and are purchased? This is a major concern.

I often wonder what those pioneers would think of what is happening today. Would they approve or understand or would they shake their heads in bewilderment? I believe the latter.

I am not a church goer, but I have a respect for religion, particularly the Christian religion which has given so much to us. As I was growing up we were not a church family, but the church was always there, particularly for christenings, confirmations and weddings. It shaped our consciousness and sense of what was right and wrong. Since the demise of that influence, society in my opinion has lost its way.

I cannot help to be critical of those who make the decisions to sell and close down such edifices. I am aware of the effect it has on existing congregations and very aware of even the anger it produces. Such as was the case with the selling of Trinity which went against the wishes of the parishioners as is the current case with St Mathias.

Christianity came to Tasmania with Lt John Bowen who settled at Risdon Cove in 1803. The first Christmas service was held there in December, by the order of Governor Philip Gidley King of Sydney. The first church was erected in Hobart with David Collins. This shows the importance on the inherited religion placed by our early settlers. Yet today even by our church leaders, it appears such emphasises are missing.

When my book was published way back then, Tasmanian historian and author, G. Hawley Stancombe wrote the foreword. He finished off by writing, “This book will hope to remind us of this (why our ancestors built and believed as they did) and perhaps point a way to the future”.

Hopefully it will remind us of what was, but unfortunately it has not pointed a way to the future.